Thoughts on Jim Tressel, OSU, grace and truth

The resignation of Jim Tressel was, in my mind, a foregone conclusion.  After a five game suspension, a slew of NCAA violations surfaced, and speculation of much more being uncovered, resigning was the only and right course of action for Jim Tressel.

When leaders fall, we always as the same questions- “Why?  What were they thinking?  Did they think they could get away with it?  How much did they know?  How could someone violate the ‘public trust’?”

The blame does rest with Tressel, who knew about improper payments or gifts to athletes and did not report them to the NCAA or to the school.  That is called a sin of omission- when you avoid doing something that you know you should do or are required to do.

Of course, the second thing about Tressel’s actions was that he lied or misled investigators about what he knew.  Lying always reveals other sins, because rarely does someone lie just for the fun of it.  Lying is always a way to avoid getting caught, or to keep something hush-hush.  So where there is a lie, there will always be other sins underneath.

OSU will suffer fallout from this episode, but the one thing that really irks me is that other than a stained personal reputation, there is essentially no consequence for the coach himself.  He is paid millions of dollars for his services, and I assume the University will not ask for any of that money back.  Of course, they will not pay him a severance because of his actions, but essentially he gets to walk away without consequence.

That brings up the age-old tension between grace and truth.  Of course, when someone admits they have done wrong and repents, God shows us grace.  There is no sins so deep that it is beyond God’s forgiveness, and scripture affirms that when we come to God, he will forgive (1 John 1:9).  The question is where does the truth come in?  Grace without truth is naive ignorance, but truth without grace can be barbaric.  Truth often comes in through worldly consequences- the sins we commit do have fallout that will affect ourselves and others.  For Tressel and the OSU players, many of them may not get to play in a bowl game because of his actions- this seems unfair to players who had nothing to do with the violations- but it is a worldly consequence nonetheless.

Jesus had a great example of grace and truth when he confronted the woman who was caught in adultery.  In John 7:53-8:11, a woman is about to be stoned who was caught in adultery.  After the accusers are ready to go through with the punishment, Jesus says to them, “Let him who is without sin cast the first stone.”  Realizing their own sinfulness, each of the accusers walks away.  Jesus comforts the woman by saying, “Neither do I condemn you.  Go now and leave your life of sin.”

Do you see both halves?  Jesus gave grace, but he also gave truth- “Go now and leave your life of sin.”  The gospel (which means the good news about Jesus Christ) is both grace and truth.  God loves us so much that any “prodigal” can return to God after making a mess of his or her life.  But at the same time, God loves us too much to continue in patterns of sin.  He loves us too much to let us stay where we are.  That is the truth part.  Thankfully, God gives us his Holy Spirit who begins in us the desire for change, the desire for an abundant, more fulfilling life.

There are no excuses for Jim Tressel, and the consequences of his actions will continue to be seen for a while.  But let’s hope that he sees that grace and truth operate together- so that we can change for the better.

Individualism a Mark of Immaturity

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Individualism- it’s an American virtue, right?  We want to be self-sufficient, independent, and free to pursue happiness.

Following Jesus is countercultural because Jesus calls us to community, not individualism.  When we place ourselves in a body of believers, we are part of the body of Christ- each part has an essential function, and each part is dependent on all the other parts. (1 Corinthians 12:1-31)

However, saying that “I have an essential role in the body of Christ” can still be taken to pursue individual ambitions.  If we don’t have love, then exercising our gifts may harm others.  The question is, what is the overall purpose of my unique role and gifts within the body?

In my experience, people tend to go one of two directions: either they say, “I don’t feel like I am part of the body”–when in fact it would not be a healthy body without them.  Or, they say, “I don’t need other people in the body- I want to do my own thing.”  One is the mistake of insignificance, the other is a mistake of arrogance.  Both of these are individualistic errors, because they are putting their own feelings ahead of the benefit of the body.

But here’s where it gets interesting.  In Ephesians 4:11-16, Paul addresses the issue of spiritual gifts and says that the pastor-teachers, prophets and apostles are to “equip the saints for the work of ministry” So, everyone is a minister to the body with unique gifts.  The amazing thing is that the goal of each person using their gifts is the maturity and growth of the entire body! Each person has a unique contribution to the maturity of the whole.  If I use my gifts individually, without regard to the rest of the body, then I am contributing to the overall immaturity of the body. By each person exercising their gifts, we are to all attain to the measure of maturity, not being children who are tossed back and forth by every wind of false teaching.

So individuality is a sin, if I use my gifts only to pursue my own goals.  Even pursuing my own individual growth is not the goal of using my spiritual gifts- it is the overall maturity of the body of Christ.    If we want to strive toward maturity, we need to take a second look at our individualistic tendencies.

New Way to be Human

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The gospel is about a new way of life.  It’s about Christ making us new from the inside out.  I’m preaching in 1 Timothy 6:17-19 this week about stewardship.  There’s an interesting phrase that Paul uses at the end of verse 19.  He says that the rich are to do good works so that they can lay a foundation for the future and take hold of “that which is truly life”.  The implication is that storing up riches for ourselves here is not true life.  The “true life”, or life that has real substance- is the life of the kingdom- storing up treasures in heaven.

Only a secure identity in Christ gives us the freedom to let go of our possessions here and now.  Only the immeasurable love of Christ makes us want to use our money to benefit the poor and not just improve our standard of living.

We use all sorts of phrases to describe life here and now as such a treasure.  We talk about “the good life”; “taking it easy”; “living it up”; or even “being fulfilled”.  But life that is truly from God is life that goes beyond this world.  I continually have to remind myself that my citizenship is in heaven, or I get too attached to things here- namely possessions, status, influence, or simply leisure.

Jesus said eternal life is knowing him- that’s the life that is “truly life”.